Imagining My Country: Pilgrimage as Postcolonial Reassessment of National Identity in Contemporary Russian Domestic Travel Writing

This article examines Irina Bogatyreva’s novella Off the Beaten Track (2008) through the prism of postcolonial theory, highlighting the specific ways in which an author can use religious elements, such as pilgrimage, to resist the totalizing ethnic or socioeconomic narratives imposed from the cultural and political centers of the Russian Federation.

Folk Judaism: Variations of Religious Practices among the Jews of Ukraine and Moldova (Research Findings, 2004–11)

This article draws on analysis of interviews with Jews of Ukraine and Moldova who lived the first part of their lives following traditional Jewish ways, while the latter part occurred during the period of strong anti-religious pressure in the Soviet Union. As a result, several variations of what we can call “folk Judaism” emerged. One form consists of a coerced nonobservance of the laws of Judaism and entails the elaboration of various ways to observe Jewish traditions in the absence of the ability to follow the letter of the law.

The Genealogy of the Idea of Monarchy in the Post-Soviet Political Discourse of the Russian Orthodox Church

This article focuses on the concept of monarchy with an emphasis on the traditional Russian “autocratic” model. Mikhail Suslov inquires into the ways this concept is being used in today’s Russian Orthodox Church and in the circles of religiously motivated intellectuals.

Forgotten Time, or Techniques of Self-Transformation in Contemporary Russian Orthodox Convents

From a secular perspective, certain religious techniques of self-transformation, such as the complete subordination of an individual to a spiritual leader, appear to violate fundamental human rights and are hence unacceptable. Conversely, religious traditions offer a different view of the subject and their welfare and the means by which this welfare can be achieved. Nowadays, however, the secular environment in which they operate affects religious groups.


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